Onhell said:
That is somewhat true. Nietzche's philosophy is still very important. My favorite though is the whole Slave-Master mentallity. Why do yo do things? Because YOU want to or becaue you are merely seeking the approval of others, because someone told you so or because you can't think for yourself? Now even though it is nearly impossible to have an original thought or even life (everything has been set in place long ago), it is still important to know what and why you are doing something. Also it is interesting to note that before he went completely insane he did the very thing he scorned in most of his books, he felt compasion for another being (a horse no less). His disaproval of the man whipping the horse was a selfless act, he gained nothing from it except a beating (or maybe just a kick in the nuts....). We all come around eventually
I agree with the idea that we as individuals need to account for the motives of our actions. Better yet, we need to be able to generate evidence which discomfirms the perceived source of our actions and explain the doubts that come with it. Neitzche, however, did not have much respect for doubts, regardless of their source.
In general, I agree with Neitzche on the
emotional level
only. We do need to be strong, decisive and persistant. The problem lies in the fact that Neitzche was very vague about what constitutes strength, predominately by leaving reason out of arguments and also due to his style of writing. This left room for exploiters, especially the Nazis, to pervert his work into hysteria, hatred and other forms of propaganda[sub]1[/sub]. Had Neitzche has a more social conscience, he could have anticipated that his enemies could turn literary ambiguity into the very thing Neitzche despised.
In this manner, he could have had a more positive impact on the Western civilization. I am all for glorifying heroes when they deserve it, but we need to be careful how and who we label a hero, especially if an author leaves us no rational method of determining this lofty status.
I have heard the horse incident story. Has this been proven to be true or has it simply passed into popular mythos, like many things about this controversial philosopher?
Like most people that have studied Neitzche, I have heard that syphillis cought from prostitutes was the source of his demise. This was tought to me by my professor and his aide. Since then I have heard that this is no more than a smear campaign. I do not know the extend of validity the following article holds by claiming that Neitzche died from a brain cancer.
http://www.theage.com.au/articles/2003/05/05/1051987652842.html
Can anyone confirm of deny the manner of his death stated in the article?
[sub]1[/sub] I realize that Neitzche despised the gregariousness, blindness to authority and other forms of herd mentality, but it can be extremely hard to prove that someone in acting a certain way due to outside pressure or due to self-directed growth.