Oh, yes, I agree completely.
I mean, while yes, there can be even a 'healthy' scepticism towards a modern medicine (I personally insist there can and should be a healthy scepticism towards anything with the adjective 'modern', in fact), there should be a
friggin' line.
'Cause, let's put it this way:
- I am a person who has a rather hostile relationship with the modern world quite often
- I am a person who takes into consideration even the ethical grounds of developing a vaccine (let's not get into this really deep, but let's just say that not all of the vaccines were developed in a morally licit way - it varies from company to company)
- I have concerns regarding the effects of the vaccine
- I do believe that moral (and conscious) stance is more important than bare survival - and yes, I fight for the open churches
-
yet I still promote getting shot and intend to do so once it's possible and if at the time it will still be relevant (which I guess it will, the virus probably won't disappear just because of lockdown)
And that's me, a crazy, theocratic bigot.
So how far off must you be to actually fight against the vaccination, I wonder?
P. S. - though I agree that vaccination is not a moral obligation
per se. But if you won't get vaccinated... well, let's just throw this one here?
At the same time, practical reason makes evident that vaccination is not, as a rule, a moral obligation and that, therefore, it must be voluntary. In any case, from the ethical point of view, the morality of vaccination depends not only on the duty to protect one's own health, but also on the duty to pursue the common good. In the absence of other means to stop or even prevent the epidemic, the common good may recommend vaccination, especially to protect the weakest and most exposed. Those who, however, for reasons of conscience, refuse vaccines [...] must do their utmost to avoid, by other prophylactic means and appropriate behavior, becoming vehicles for the transmission of the infectious agent. In particular, they must avoid any risk to the health of those who cannot be vaccinated for medical or other reasons, and who are the most vulnerable.
(from the note of the Congregation for the doctrine of the faith)