Reading a book by the best specialist of Alexander III, I had the surprise to find a passage about Maiden's song. As the title shows, the book is meant to explore all the clichés about the king and a short chapter is dedicated to Heavy Metal bands. Pierre Briant is an immense scholar, who teached in the most prestigious french institution. His comments are absolutely right, and Harry's lyrics are actually quite "dated". I think I know which book he used to write it, and the book in question (a classic in Ancient history) has been written in 1938. So, no wonder it bears traces of cultural and historic clichés. Here is and attempt of translation.
Pierre Briant, Alexander. Exegesis of clichés, Paris, 2016.
One of the chapters of the book is named “Heavy Metal bands and their lessons in history”
British band Iron Maiden was the first, in 1986, to dedicate a song to Alexander (“Alexander the Great”) on an album entitled “Somewhere in Time”. Essentially, Alexander as seen by Iron Maiden uses once-hegemonic themes that are still popular : born in an area close to Orient, Macedonia, Philip’s son became a legend as soon as he was born. Next come, enumerated in disorder, the successes upon Darius, the defeated king who flees from Persia, upon the Scythes of central Asia, the arrival in Egypt, Babylon, Susa and Persepolis, where Alexander seizes the treasures, until the moment when “tired of the combat, the pain and the glory”, his soldiers “wouldn’t follow him to India” ; then it’s the death, caused by the fevers in Babylon.
Since the album was published, many more bands have sung Alexander’s feats, in England, in the US and in Greece, using comparable words to those of Iron Maiden. [The author then discusses Marauder, Sacred Blood and Iron Mask].
For Iron Maiden Alexander the Great is a particularly brilliant example of those elite fighters, who can easily be turned into legendary hero of the past, while the present seems to have broken with the sense of honor, righteousness and courage.
Here and then, words brings back to the “civilizing mission” of Alexander (without this expression being used expressis verbis). Iron Maiden lyrics evoke the foundation of the town of Alexandria, and one is dedicated to what historiography traditionally names “hellenization of Asia”.
The reading of The Iron Maiden commentary site can only surprise. The authors wish to explain the inspiration of the songwriter in today’s cultural context, stating that “in a time when culture and history are largely deconsidered”, Iron Maiden songs contribute to the education of their public because “they give access to culture and history to those who tend to consider those disciplines annoying”. The French commentary, dated to thez 10th july 1999 (signed P.D.S.) develops the same idea on a more vigourous form.
Heavy Metal would then be the only access to history allowed to young people disgusted by school. Stamped by apparently ineradicable political and cultural stereotypes, the message spread is rather worrisome. What those different albums transmit is in fact the traditional image of a European conquest of the Persian empire, viewed as an immense desert upon which reigns an old dynasty, ready to be dethroned by a young and indomitable conqueror coming from Macedonia. Feelings of power and brutal force are highlighted. Iron Maiden and Iron Mask add the non less traditional image of Alexander the European bringing civilization to the barbarians, and allowing the birth of Christianism. This is a very aggressive image of Europe that is spread, contradicting the evolution of historiography during the last 50 years or so.