Dr. Eddies Wingman
Brighter than thousand_suns
Good point.
I always wonder if there are any members on here who actually support Trump and if so, wonder why they don't take the time to come on this thread and try to make posts on here that support him. I mean certainly this site must have SOME members like that. But then they must read all of the other posts on here and think that there's no point in even trying.![]()
I’ve said it many times in this thread: I would be delighted if more conservative folks/Trump supporters want to post in this thread. They’re going to be faced with disagreement, but that comes with the territory on an online forum. I would hope the discourse here is more intelligent and respectful than other places.
„The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful. For example, Mr. Blatchford attacks Christianity because he is mad on one Christian virtue: the merely mystical and almost irrational virtue of charity. He has a strange idea that he will make it easier to forgive sins by saying that there are no sins to forgive. Mr. Blatchford is not only an early Christian, he is the only early Christian who ought really to have been eaten by lions. For in his case the pagan accusation is really true: his mercy would mean mere anarchy. He really is the enemy of the human race — because he is so human."
"As the other extreme, we may take the acrid realist, who has deliberately killed in himself all human pleasure in happy tales or in the healing of the heart. Torquemada tortured people physically for the sake of moral truth. Zola tortured people morally for the sake of physical truth. But in Torquemada’s time there was at least a system that could to some extent make righteousness and peace kiss each other. Now they do not even bow. But a much stronger case than these two of truth and pity can be found in the remarkable case of the dislocation of humility.
It is only with one aspect of humility that we are here concerned. Humility was largely meant as a restraint upon the arrogance and infinity of the appetite of man. He was always outstripping his mercies with his own newly invented needs. His very power of enjoyment destroyed half his joys. By asking for pleasure, he lost the chief pleasure; for the chief pleasure is surprise. Hence it became evident that if a man would make his world large, he must be always making himself small. Even the haughty visions, the tall cities, and the toppling pinnacles are the creations of humility. Giants that tread down forests like grass are the creations of humility. Towers that vanish upwards above the loneliest star are the creations of humility. For towers are not tall unless we look up at them; and giants are not giants unless they are larger than we. All this gigantesque imagination, which is, perhaps, the mightiest of the pleasures of man, is at bottom entirely humble. It is impossible without humility to enjoy anything — even pride.
But what we suffer from to-day is humility in the wrong place. Modesty has moved from the organ of ambition. Modesty has settled upon the organ of conviction; where it was never meant to be. A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert — himself. The part he doubts is exactly the part he ought not to doubt — the Divine Reason. Huxley preached a humility content to learn from Nature. But the new sceptic is so humble that he doubts if he can even learn. Thus we should be wrong if we had said hastily that there is no humility typical of our time. The truth is that there is a real humility typical of our time; but it so happens that it is practically a more poisonous humility than the wildest prostrations of the ascetic. The old humility was a spur that prevented a man from stopping; not a nail in his boot that prevented him from going on. For the old humility made a man doubtful about his efforts, which might make him work harder. But the new humility makes a man doubtful about his aims, which will make him stop working altogether.
„At any street corner we may meet a man who utters the frantic and blasphemous statement that he may be wrong. Every day one comes across somebody who says that of course his view may not be the right one. Of course his view must be the right one, or it is not his view. We are on the road to producing a race of men too mentally modest to believe in the multiplication table. We are in danger of seeing philosophers who doubt the law of gravity as being a mere fancy of their own. Scoffers of old time were too proud to be convinced; but these are too humble to be convinced. The meek do inherit the earth; but the modern sceptics are too meek even to claim their inheritance. It is exactly this intellectual helplessness which is our second problem.
The last chapter has been concerned only with a fact of observation: that what peril of morbidity there is for man comes rather from his reason than his imagination. It was not meant to attack the authority of reason; rather it is the ultimate purpose to defend it. For it needs defence. The whole modern world is at war with reason; and the tower already reels.“
First of all - if I'm being a Nazist, feel free to ban me, really.I ban Nazis, and anything that smacks of Nazism, without hesitation or concern, so maybe some of them are worried about that.
You sound like a biblical Pharisee to me.I guess if you needed to classify me, I'm somewhere around classical conservatism, sometimes even falling into the reactionary one (de Maistre etc., with most of what's wrong with the world today having its roots in the French revolution and post-modernism), but that's mostly in theory - in practice I begrudgingly support the classic Christian democracy, I'd say, my latent monarchism be damned.
Why, first of all, I'm not angry and if it came across that way, my mistake, blame the language barrier.Judas, why are you so angry? Nobody has called you a Nazi (yet). But your concept of “Christianity” has little to do with the spirit of Jesus.
You sound like a biblical Pharisee to me.
I disagree with you on a lot of what you posted, although I too think both parties are terrible (but we seem to think that for different reasons lol). But as far as I could see — and feel free to prove me wrong — Biden only seemed to bring up his Catholicism in defense of conservatives labeling him and the Democrats as atheistic dogs who would turn the country into a hellhole (hyperbole, of course). On the other hand, (again from what I can tell) the Republican Party constantly brings up religion as if they’re the only ones you can vote for if you’re a True Believer.Dump and the GOP at least being WASPs don't proclaim their Catholicity which Bidet did again and again and again. Fuck him for that.
Yeah, Diesel‘s and mine.like two people with different viewpoints on American politics having a civil discourse
First of all - I willirst of all - if I'm being a Nazist, feel free to ban me, really.
Second of all - that's not an approach that's going to help unify the sides in any way, right? Meaning that's not a very nice implication right there.
Third of all - what is "Nazism" here? I am saying this because recently you're "homophobic" even if you say it's a deviation from the norm or if you are against gay "marriage". Jordan Peterson is labeled "hateful".
So I wonder - is problematizing e.g. illegal immigrants Nazi-like? Is it even inherently racist according to you? Because I am very much against racism in any shape or form, yet I don't think the illegal immigrants should be exactly pampered, unless they are running from an actual war or oppression of course.
"homosexuality isn't natural"
Also, I just realized that the fact that arguing about the nature of Christianity are people nicknamed JudasMyGuide and jazz from hell might be one of the most hilarious things I've ever come across on this forum...
No matter what the topic of discussion is, it always makes me happy when someone counters the reference to "natural" with some cold hard counterexamples of "natural = good"Cancer's natural, uranium, stuff like that. So there's another fallacy "nature == good for human" there.
"homosexuality isn't natural"
Cancer's natural, uranium, stuff like that. So there's another fallacy "nature == good for human" there.
No matter what the topic of discussion is, it always makes me happy when someone counters the reference to "natural" with some cold hard counterexamples of "natural = good"
Because as a scientist, I find it extremely annoying when the "natural = good" argument is being made. It is harmful.
Second of all - there's barriers and lines, establishing where they are ensure people won't cross them. Grey areas are where extremists operate in online spaces. I wasn't talking about anyone I'd expect.
@JudasMyGuide - nobody called you a Nazi here and you're not giving any smart person a reason to do so.
I disagree with you fundamentally on most of your opinions and philosophical reasonings to the point that I believe our world views are almost completely incompatible and irreconcilable. I just want to get this out there for once - I don't think there's ever been a forum member I've disagreed with as much on so broad a basis. However, I would never take you for a political extremist or a Trump fan, and I think few people who take the time to read your posts and follow your reasoning would.
EDIT: Just for the record, I do think that much of what Jordan Peterson says is eloquently wrapped hate propaganda. I don't know if the man himself is hateful because I don't know him personally, but the content of what he says (and omits to say) never fails to send chills down my spine.
I don't know whether to feel happy or sad about this post.
What do you mean?
fundamentally on most of your opinions and philosophical reasonings to the point that I believe our world views are almost completely incompatible and irreconcilable
stuff - although possibly true - just sounds so ... final, definite. Sad.I don't think there's ever been a forum member I've disagreed with as much on so broad a basis
We can still love each other, despite the irreconcilabilities, right? I would really really want to.