[!--QuoteBegin-Onhell+Dec 27 2005, 11:46 AM--][div class=\'quotetop\']QUOTE(Onhell @ Dec 27 2005, 11:46 AM)[/div][div class=\'quotemain\'][!--QuoteEBegin--]Well I don't take those "arguments" seriously, they are obviously a joke.
I Believe in God, more specifically the Christian concept of God and even more specific Roman Catholic. Why? because it kicks ass.
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There's some truth to that; whoever made that webpage was obviously aiming for some comedic value. But that doesn't mean it is nothing but an attempt to be funny. The author of that website has compiled as many arguments for the existence of God as he could and expressed them in a way that (though perhaps a little uncharitably) reveals their inadequacy.
It is very easy to react to such an exercise by saying that all those arguments are *bad* but that no one believes in God for *those* reasons (or, at any rate, you don't) so we can safely dismiss this pointless exercise. Of course, it may be true that your belief in God does not rest on any of those patently bad arguments. But then it is incumbent upon you to offer the community *your* argument for the existence of God.
Onhell, it seems tries to do this. Here is his argument:
(1) The catholic conception of God kicks ass.
(2) Therefore, God exists.
Hmmm. Is this any better than the other patently bad arguments listed on that website? But maybe this is unfair. Onhell expounds...
[!--QuoteBegin-Onhell+Dec 27 2005, 11:46 AM--][div class=\'quotetop\']QUOTE(Onhell @ Dec 27 2005, 11:46 AM)[/div][div class=\'quotemain\'][!--QuoteEBegin--]I consider [the Catholic conception] the purest form of the Christian concept second only to Eastern Orthodoxy (to which I might convert), and the most linient (sp?).
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So perhaps we should extend the argument above:
(1) The catholic conception of God is the second "purest" and most "lenient" Christian conception.
(2) Therefore, the catholic conception of God kicks ass.
(3) Therefore, God exists.
Hmmm. This does not appear to be an improvement. I'm not really sure what Onhell means by "purest" here. Perhaps he means it is the one that most closely resembles the conception of the early, first-century christian church. That might be true; I don't know. But even if it is, (3) does not follow.
Again, maybe I'm being unfair. Onhell continues...
[!--QuoteBegin-Onhell+Dec 27 2005, 11:46 AM--][div class=\'quotetop\']QUOTE(Onhell @ Dec 27 2005, 11:46 AM)[/div][div class=\'quotemain\'][!--QuoteEBegin--]I don't allow people to shake my faith in God, that is up to Him, pedophilic priests, murderers, thieves, wars, that's our fault like I've said in a previous post and it comes with having free will, we are not puppets for any deity.
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Here, I think Onhell actually makes a good point. The following, he suggests, is a bad argument:
(1) Some people who believe in God are pedophiliacs, murderers, thieves, warmongers, etc.
(2) Therefore, God doesn't exist.
This is indeed, a bad argument, and people who reject God for something resembling these reasons should think again. But there is a methodological lesson here: people who think that formalizing an opponent's argument in such a way that its invalidity is made apparent is a pointless exercise, should think again.
In any case, Onhell suggests another argument in the passage quoted above. It appears to be a new argument, not a refinement of the one we'd been working on earlier:
(1) Other human beings are not allowed to shake my confidence in God
(2) Therefore, God exists.
Hmmm, it seems to me Onhell is 0 for 3 here. Here is a similar argument:
(1) I believe P
(2) Anyone who offers evidence or rational arguments against P is summarily dismissed.
(3) Therefore, P.
[!--QuoteBegin-Onhell+Dec 27 2005, 11:46 AM--][div class=\'quotetop\']QUOTE(Onhell @ Dec 27 2005, 11:46 AM)[/div][div class=\'quotemain\'][!--QuoteEBegin--]I think being Atheist or Religious because of ignorance is very dangerous and it defeats the purpose of the philosopy/religion.... peace of mind. In the end it is about peace of mind, if believing in a deity gives you peace of mind great, if believing (or knowing, whatever) that there isn't one gives you peace of mind well, whatever floats your boat.
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Hmmm, consider this argument:
(1) Believing P floats my boat/gives me peace of mind.
(2) Therefore, P.
(3) Believing not-P floats your boat/gives you peace of mind.
(4) Therefore, not-P.
(5) Hence, P and not-P.
Well, something's gone wrong. Perhaps we are a little hasty in concluding that something is true just because we would really like it to be true or because it would make us comfortable. Here's another argument.
(1) Believing I'm as talented as Steve Harris really floats my boat.
(2) I'm not as talented as Steve Harris.
(3) Therefore, something can be false even though it floats my boat.
This, I think, is a good argument. It is both sound and valid.
[!--QuoteBegin-Onhell+Dec 27 2005, 11:46 AM--][div class=\'quotetop\']QUOTE(Onhell @ Dec 27 2005, 11:46 AM)[/div][div class=\'quotemain\'][!--QuoteEBegin--]KNOWING what and why you believe what you do and why you DON't believe something is the important factor, because without it, peace of mind, the final goal of any of these movements cannot be achieved.
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I certainly agree that knowing *why* you believe what you do is extremely important. But I disagree that it is *the* imporant thing. It is also important that the reason you believe something be a *good* reason. That's why we try to offer arguments for what we believe and try to resopnd to objections to that argument. Arguments that don't stand up to uobjections are *bad* arguments.
Knowing that you believe in God because you think its a kick-ass concept might show that you are a self-knowing person (heeding Socrates' injunction to "know thyself!") but it does not show that you believe what you ought to; it doesn't show that your belief is a justified one.