The most common argument is "I see it as a symbol of southern heritage/pride" etc. The problem with that definition is that it's entirely insular and doesn't represent what others think of it. Yes, it can be ignorance - some of it is willing ignorance.Agreed 100%. I once used Nazi flags as a basis for my argument against the whole "heritage not hate" bullshit. I do believe there are folks that do not see the confederate flag as racist and are not racist themselves, but it's just ignorance. The confederate flag is predicated on "we wanna keep our slaves".
The most common argument is "I see it as a symbol of southern heritage/pride" etc. The problem with that definition is that it's entirely insular and doesn't represent what others think of it. Yes, it can be ignorance - some of it is willing ignorance.
There's an answer in-between. I'm sure there's folks completely ignorant of the Civil War, but the most common "argument" I've seen is that the Civil War was fought for reasons outside of slavery, such as taxes, or land, etc. It's not complete Civil War ignorance, but it's enough to be harmful. But at the end of the day, no matter how you slice it, it is a symbol that is absolutely tied to hate.Unless it's a take completely ignorant of the context of the Civil War, all that argument suggests is that the person espousing it thinks of slavery as part of southern heritage/pride. That can either mean an active support for racial discrimination against people of African descent, or that one's idea of local/ethnic/national heritage is an embrace of everything associated with it, without regard for the (just or unjust) reasons of its origin or its real impact. That's essentially the main ingredient of chauvinism.
Pretty well, yes.Unless it's a take completely ignorant of the context of the Civil War, all that argument suggests is that the person espousing it thinks of slavery as part of southern heritage/pride. That can either mean an active support for racial discrimination against people of African descent, or that one's idea of local/ethnic/national heritage is an embrace of everything associated with it, without regard for the (just or unjust) reasons of its origin or its real impact. That's essentially the main ingredient of chauvinism.
That's belief in the Lost Cause cryptohistoriography that was created in the aftermath of the Civil War to justify, postbellum, the secession of southern states for a new America. Anyone who says that is either an idiot or lying.There's an answer in-between. I'm sure there's folks completely ignorant of the Civil War, but the most common "argument" I've seen is that the Civil War was fought for reasons outside of slavery, such as taxes, or land, etc. It's not complete Civil War ignorance, but it's enough to be harmful. But at the end of the day, no matter how you slice it, it is a symbol that is absolutely tied to hate.
There's an answer in-between. I'm sure there's folks completely ignorant of the Civil War, but the most common "argument" I've seen is that the Civil War was fought for reasons outside of slavery, such as taxes, or land, etc. It's not complete Civil War ignorance, but it's enough to be harmful. But at the end of the day, no matter how you slice it, it is a symbol that is absolutely tied to hate.
I'd challenge that. I really believe that the architects of the Confederacy believed they had a divine right to rule who they considered to be lesser humans. Consider the Cornerstone Speech:The main (albeit not the only) motivator behind that was indeed the economy, as the economies of the Southern states were largely dependent on agriculture and agricultural production relied on slave labor.
Alexander Stephens said:Its foundations are laid, its cornerstone rests upon the great truth, that the negro is not equal to the white man; that slavery—subordination to the superior race—is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth.
Texas is fine today. When, in the future, they turn out to need additional revenue, this might not be a good thing. Look at California.In good election news, an amendment passed in Texas that would make it nearly impossible to enact a personal state income tax ... it was hard before, but now requires 2/3rds vote in the legislature, then 50%+1 vote with the general public. Before it was 50% +1 in the legislature and 50% +1 with the general public
California is it's own worst enemy on the spending side and over regulation ... yet really is not in any better shape (mostly in worse shape) with basic functions of government than Texas (roads, power lines, schools, etc).Texas is fine today. When, in the future, they turn out to need additional revenue, this might not be a good thing. Look at California.
I'd challenge that. I really believe that the architects of the Confederacy believed they had a divine right to rule who they considered to be lesser humans. Consider the Cornerstone Speech:
I'd challenge that. I really believe that the architects of the Confederacy believed they had a divine right to rule who they considered to be lesser humans. Consider the Cornerstone Speech:
Oh, absolutely. In fact, when you dig into the origins of the Union in the 1770s, you see lots of Southern Founding Fathers who support the retention of slavery on economic grounds. But as we both know, when a political line is repeated over generations without critical thought it becomes a mantra. We only have the words of the elites in power, and many of them are using political speech to inspire the white majority to fight to maintain a system that was economically advantageous to only a handful. It would be really interesting to take a time machine and interview people from that era to see what they believed!I think it's clear that that was a factor, for some members of the Confederacy more than others. I'd still speculate that the relevance of slave labor to the local economy gave them an incentive to defend a racial supremacist line. In other words, I think they wouldn't be as steadfast in their fight to preserve slavery if it had no relevance outside of it supposedly being Africans' "natural and normal condition".